Both my life in Hays and Mission Grade School have been in back session for three weeks, a span of time that has rapidly passed by as I have spun from one activity to the next. At moments, I can experience the peace of rural America: watching snowflakes drizzle out of the sky and re-coat the cinnamon colored hills with a fresh whitewash while I curl into a pile of blankets and enjoy a cup of hot cocoa and good company. At others, though, I have been able to stay active in this place of relative hibernation. Here's a taste of the flavors of my life here in Hays these days. It’s long-winded, so feel free to pick and choose what you would like to read about.
Traditional Hand GamesTwo weeks ago, we were invited to participate in a round of hand games, an American Indian activity performed at the beginning of the year as a way to bring both joy and prayer into the new season. The games began with a series of prayers over the bundle and the bundle-keeper, the cloth satchel filled with materials and the woman who has been entrusted with the task of keeping the bundle for a number of years. She, among others, sang, played hand drums, and prayed for the success of a new year as she unwrapped the bundle. Each person was given a small stick with an eagle feather attached, which we poised behind our heads, and we all prayed over the future year.
Then we let the games begin, in the traditional men-versus-women style. There were four games, in which each side (men/women) chose four people to kneel on the floor and hide small wood cubes in one of their hands, rocking the cubes in our hands to the beat of the drums and voices rising high in the Assiniboine language. A member from the opposite side was then appointed to pray over each person, passing by each person hiding the cubes with an eagle feather adorned rod. After the prayers, they then use symbols with the rod to guess which hand each cube is in, often trying to trick us newbies who don’t yet know what sign means which hand. If the guesser chooses the correct hand, the team gains a point, and if wrong, they lose a point. When a point is gained, the team pulls an eagle-feather stick from the opposing team, and the team that ends up with all of the feathers.
It was a very enjoyable game, although it was unfortunate that the women (far superior beings) lost overall. The games ended with a feed in which women prepared food and men served. The food was prayed over, and then each dish was lifted up off of the tarp (it was all laid out on the floor) as an offering to our ancestors above. Men went around the circle of chairs and filled our plates with every item. Contrary to White America where it is polite to deny food and eat with frugality, here in Hays you’re not allowed to refuse any food, so I ended up taking home two heaping plates of pasta, meat, and sweets.
Meditations in a Sweat LodgeOn Wednesday, I had the opportunity to go to a second sweat, this time in Hays. We were advised to buy tobacco, the traditional form of prayer and thanksgiving offered to the sweat leader. It was the first time I contributed to buying cigarettes (don't worry, I didn’t smoke them), and although it was befuddling and against my better judgment to bring narcotics as gifts, tobacco is and has been a part of the traditional Native American ceremonies for thousands of years. The cigarettes are given ceremoniously to the leader of the sweat, mentioning the reason for the gift, such as: “my grandfather is very sick, I need prayer for him.” We were told that each time people use one of the cigarettes offered at the beginning of the sweat, he or she offers a prayer for the individual mentioned.
At this sweat, the leader provided more of a spiritual and contextual backdrop for us newbies. The sweat is a tradition for all people, but leadership over different styles of sweats and the lore behind it is inherited down the family line. Our leader, Howard, learned his tradition from his father after apprenticing for ten years. As an introduction, Howard told us that the sweat lodge is meticulously made, and is created to symbolize the womb, a rebirth, a cleansing, as people come with their challenges, their sufferings, their joys, their prayers, and offer them up to the Creator.
The first hot rocks were brought in to the center of the lodge (a small dome of willow branches covered with blankets, hides, and tarps to create an absolute darkness) as we sat cross-legged in a circle, women facing South and men North. The door flap was closed, and water mixed with sage and cedar was poured on top, creating a steam that rose into the room. The sweat was divided again into four separate rounds, and the first round was dedicated to the East, to the rising sun, to the Eagle, to signs of new life. In this round, we were encouraged to pray for the infants and children of the community in Hays and of our global community. We began by speaking our own individual prayers for a few minutes, followed by a Gros Ventre song led by Howard. He finished and would say, “Ohai wankia, open the door.”
After a brief respite in which the flap was opened, we ensued our second round, praying to the South, to Mother Earth, and for all youth--especially for those on the reservation who fall prey to the variety of social problems due to isolation, discrimination, and poverty. The third round was the prayer of healing, where we were prayed for the greatest need of our hearts, be it a sick relative, a struggling family member, our own challenges, or any other prayer. We prayed for ourselves as a reminder that we can do no service to the world unless we reconcile ourselves to our own struggles. We also prayed to the West and for the adult generation and to Thunderbird for strength. In this round I was reminded of the rising need for adults on the reservation to rekindle their native beliefs, to follow the "red road" of spirituality. In our fourth and final round, we prayed to the North, to the great Bison, to the elderly within the community, to our ancestors who surround and watch over us.
During each round, the sweat lodge became a superheated sauna, my pours opened, and sweat came scalding off of my skin, as the voices and songs of those in the sweat lodge rose to the Creator and to our ancestors. There was an intensity of prayer that I had never achieved before, and it was an amazing experience to feel the closeness of God in the dark womb of the red road. On the last round, however, it got almost too hot for me, as my face and ears became scalding hot and I had to cover them with a towel (Howard, the leader, is known for making his sweats uncomfortably hot). I survived, however, and he told us that we able-bodied individuals are capable of suffering for a little while here in the lodge in order to pray for those whose suffering is great and long-term. It was an eye-opening moment into the significance of the sweat—a sweet suffering of supplication.
Vibrant VisitationsYesterday afternoon, we went to the house of Liz and Toby, two of our community liaisons. We spent time relaxing with Liz and the children, and then attempted to go sledding in sub-zero weather. This activity, however, was abandoned after about ten minutes. We were told that you know its cold when your nose hairs freeze... I ended up giving a piggy-back ride to Aubrey, their 3-year old dynamite of a daughter, just to get some blood pumping in my veins! We returned to the house for a sizzling cup of cocoa and popcorn, followed by a delicious “Gene Auntry” pizza covered with avocados, chicken, and a rambunctious ranch dressing (believe it or not there’s a great pizza parlor 45 minutes away—the Hitching Post). We spent the rest of the evening playing Guitar Hero (complete with drum set, microphone, and guitar) with the children and later relaxing with Bazoo, Toby’s elderly father (who has fathered nine children) while an old western played in the background.
A week ago, Bruce, our area director who checks up on us a couple times a year, came to visit, and we had a potluck with a wide variety of people over for brunch. It was wonderful to have such a peppering of people from the community, to open up our house, and to enjoy the company of others. We had invited quite a mix—and a number of people we knew were not necessarily on the best of terms. We had hoped that this would be a place for them to gather and see the good side of each other, and luckily all went well. It is at moments like these that I enjoy the small town atmosphere, the value that is placed on visiting, and spending time enjoying the company of others. Time is not as fixed out here, where people still remember the days when there were no need for clocks and schedules. In small aspects of life such as this, I see a window into how the community on the reservation still retains aspects of its former lifestyle. For instance, there is no such thing as a short visit… you’ll drop by for a five-minute stop, and it turns out to be five hours… but what could be more important than listening, learning, and sharing with others, anyways?
Fire in the Hold!On Saturday evening, we had the brilliant idea to try our hand at making Fry bread (excellent fried bread used at almost all gatherings in lieu of soup rolls, dinner bread, pastries—with maple topping on them, and a variety of other uses). Unfortunately, instead of bringing the oil to a boil like our original plan, it started burning in the pan. Luckily, the fire never got off of the stove, but our stovetop fan got a little charred and the cabinets and wallpaper just above it look a little smoky. It was minimal damage and no one got hurt, but it was quite a nerve wracking few minutes of my life. Needless to say, it was quite an experience to use a fire extinguisher for the first time, and luckily the grease fire was small enough that (even though such procedures are usually different for grease fires) it went out right away. Hopefully that will be the first and last time I’ll ever need to put out an (accidental) fire.